Showing posts with label Quran and Physics. Show all posts
Showing posts with label Quran and Physics. Show all posts

Verse of the Holy Quran in which there is Mention of Atoms and the views of Muslim scholars on atoms

    In this article I have written about the Verse of the Holy Quran in which there is Mention of Atoms. In addition to this I have also written about the views of Muslim scholars on atoms.

Translation of Verse no.3 of Surah Saba

The Unbelievers say, “ Never to us will come The Hour ” : say, “ Nay ! But most surely, By my Lord, it will come Upon you ;—by Him Who knows the unseen,— From Whom is not hidden The least little atom In the Heavens or on earth : Nor is there anything less Than that, or greater, but Is in the Record Perspicuous.

Explanation

     The above-mentioned verse of the Holy Quran describes about Allah's wisdom in a very beautiful manner. If you read this verse then there is a clear mention of the word 'atom'. Before I delve into the explanation of this verse I will first discuss about the discovery of atoms and how the term 'atom' came into existence. In the 5th Century B.C Greek philosopher Democritus proposed that;

"Every thing in this universe can be divided into tiny indivisible particles called atmos which can not be divided further."

This word 'atmos' has now evolved into 'atoms'. Although Democritus was the first man who postulated this theory but it didn't get wide acceptance among other Greek Philosophers. In addition to this there were no scientific proofs for the existence of these indivisible, tiny particles. The existence of atoms was proved experimentally in the 19th century by John Dalton. Now the correct and simple definition of Atoms is;

"The smallest particle of matter that can take part in a chemical reaction." 

   If you read this verse further then it also says that 'Nor is there anything less Than that, or greater'. Now this part of the word very clearly talks about particles smaller than atoms and we all know that in Modern Physics they are refered to as subatomic particles. These subatomic particles are electrons, protons and neutrons. Protons were discovered by Ernest Rutherford in 1919 which are positively charged. In 1897 JJ Thomson discovered Electrons. Electrons are negatively charged particles. Neutrons were discovered by James Chadwick in 1933 and they are neutral. These subatomic particles are further comprised of elementary particles such as quarks, anti quarks and leptons. A proton is comprised of two up quarks and one down quark while a neutron is comprised of two down quarks and one up quark. An electron is comprised of Leptons which is another elementary particle like quarks and anti quarks. 

   If we get back to the explanation of this verse than this part of the verse also tells us about things greater than atoms. These things can mean molecules and forms of matter that are larger than an atom. Physics tells us that atoms combine to form molecules which then further combine with other molecules to produce other forms of matter which we see in our surroundings. 

   Apart from this there are some other important things as well that are mentioned in this verse. If you read the first part of this verse where Allah says ;

'The Unbelievers say, “ Never to us will come The Hour ” : say, “ Nay ! But most surely, By my Lord, it will come Upon you ;—by Him Who knows the unseen,

In this part of the verse the Quran mentions about the denial of the the day of Judgement by the Disbelievers but Allah asks the Prophet Muhammad PBUH to strongly deny there false claims. It is a promise by Allah Almighty that he will bring the Day of Judgement. Allah does not lie and does not break his promise. The reason why The Day of Judgement will come is so that those who did good deeds in this life can be rewarded and those who were indulged in bad deeds can be punished. Another reason is so that we can know the difference between those who did bad deeds and those who did good deeds because Allah the all knowing already knows the difference between them. Another important thing to focus in this verse is the use of the Phrase 'by Him Who knows the unseen'. One explanation of this phrase can be that nothing in this universe is hidden from Allah Almighty because he is the creator of everything that is present in this universe infact one of the names of Allah is 'Khalaq' which literally means creator. As Allah is the creator of the Heavens and the Earths and whatever is between them so he knows the details of each of his creations. Another explanation of this phrase can be that Allah the all Knowing knows whatever good or bad deeds we do as nothing is hidden from him. All of our deeds are being written by the angels sitting on our shoulders known as 'Kiramin Katibin'. The angel sitting on our right shoulder is tasked with writing down our good deeds while the angel on our left side is tasked with writing down our bad deeds. As everything we do is being written down so we must do as much good deeds as we can and enjoin others to do good deeds. While doing this we should also refrain from doing bad deeds and stop others from doing bad deeds. All of these deeds will be shown to us at the day of Judgement and we will be held accountable for them in front of Allah Almighty. There is a very important line written at the end of this verse 'Is in the Record Perspicuous'. This Record Perspicuous is known as 'Lau Al Mahfooz'. This Record Perspicuous or preserved tablet is where every event occuring from the beginning of this universe to the end(Day of Judgement) has already been written. On that tablet Allah wrote the destiny of each of his creation when there was nothing present but only Allah Almighty.

   There can be other interpretations of this verse as well but only Allah Almighty knows which one is correct because he is All knowing. All we need to do is to read and ponder upon these verses of the Holy Quran so that we can get to know about the wisdom of Allah Almighty and his greatness. One thing which we need to keep in mind is that Quran described various Scientific facts like this 1400 years ago which we are just starting to uncover now. It not only proves that Quran is the book of Allah because only Allah who is the creator of this universe can now these facts but it also proves that there is vast knowledge that is present in the Holy Quran. If we want to aquire this knowledge than we have to read and ponder upon the verses of the Holy Quran.



Views of Muslim Scholars on Atoms

  Muslim theologians made this theory of Atoms also known as 'Atomism' the basis of the occasionalist relationship between Allah and the universe in which Allah is the only efficient cause.

  Abu al-Huḏayl was an 8th century Muslim scholar. He is also known as the 'Father of Islamic Atomism'. According to him atoms are indivisible, homogeneous, and non-eternal, which contrasts with Greek atomists' belief in atom's eternal existence. He viewed atoms as the smallest indivisible particles and their function in a matter is, when some external attributes influence its activities. He considers that each atom also known as jawhar, does not have any qualities in itself except that of existing and occupying space. However, it accepts the qualities which come successively to inhere in it. Similarly there were also debates among Muslim atomists regarding the properties of atoms such as weight. Abu Ali al-Jubbai (d.303/916, Abū al-Qāsim al-Balkhī al-Kaʿbī (d. 319/931) and Abu al-Hasan al-Ash’ari (d. 324/935-6) upheld that weight is an essential property of the atoms just like the occupation of space. Abu al-Hasan al-Ashari who was the founder of the Asharite school is also credited with laying important groundwork for what would become one of the most sophisticated and influential formulations of Islamic atomism.

    All of these scholars that I have mentioned above are from different eras and from different schools of thought. This shows that Muslim scholars not only acknowledged the existence of atoms but they also argued regarding the properties of atoms. When next time I will write on this topic I would mention some other great Muslim scholars who talked and argued in favor of the existence of atoms.

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Mention of Existence of Alien life in the Quran

Mention of Existence of Alien life in the Quran

    In this article, I have written about the verse of the Holy Quran which mentions the Existence of Alien life. I have also written views of different Muslim scholars on existence of Alien life.

Translation of Verse 29 of Surah Ash-Shura

And among His signs is the creation of the heavens and the earth, and all living beings(Daabah) He dispersed throughout both. And He is Most Capable of bringing all together whenever He wills.

Explanation 

                       The above-mentioned verse of the Holy Quran very eloquently describes some of the signs of Allah Almighty's power and greatness. One of his signs is the creation of heavens and the earth and all living beings he has spread in both of them. If you read again then there is the Arabic word 'Daabah' which means living creatures. In my last article I explained how this word could mean extra terrestrial life that could be present in the vast expanse of our universe. Some could argue that this word Daabah is only used for living creatures residing in our planet earth. This isn't the case because if you read again then this verse also says 'He spread throughout both' which can mean that this verse talks not only about the Daabah(living creatures) living on our planet but it also talks about living creatures living on other Earths and other Heavens. If you read the Arabic text of this verse then not only will you find the word 'Daabah' but you will also find the words 'As-Samawat' and 'Al-Ard' which means Heavens and Earths respectively.



In one of my previous articles I explained the meanings of the Words 'Al-Ard' and 'As-Samawat'. If you want to read that article then you can click the link of that article given below. 

Meaning of the word 'Al-Ard' and 'As-Samawat'

     In the last part of this verse, Allah Almighty says, 'And He is Most Capable of bringing all together whenever He wills.' This part of the verse is very crucial because it indirectly mentions the Day of Judgement when Allah will bring all his creations together, whether they are in the heavens or on the earth. On the Day of Judgement, each and every one of us will be accountable in front of Allah Almighty for our deeds that we committed in this world. If most of the deeds we commit during our life are good, then with Allah's blessings, we will enter Paradise, and if most of our deeds committed are evil or bad, then we will enter Hell unless Allah forgives us. Since we would be held accountable on the day of Judgement, we should try our best to please Allah Almighty in this world. In order to appease Allah, we should refrain from indulging in those acts which can make Allah angry at us. Instead we should be involved in those acts with which we can please him. We should not follow the path of those people that disobeyed Allah, after which his wrath fell upon them, but we should follow the path of the Prophets and their companions, whom Allah is pleased with. We should read and understand the Quran so that we can fully grasp and act upon the commandments of Allah Almighty. If we act upon these commandments, then Allah would surely be pleased with us, and we will succeed not only in this life but in the life hereafter as well. We as Muslims should have faith in Allah that even if we do not succeed in this life, then Allah, the most merciful, will surely grant us success on the Day of Judgement, and with his blessings, we would enter Paradise on the condition that we act upon his commandments. Another important thing which we should keep in mind is that if we do a misdeed which can cause Allah's displeasure, then that deed would also be held accountable on the day of judgement. If we are not punished for our misdeeds in this life, then we would surely be held accountable for it on the Day of Judgement, so we should fear Allah and constantly seek forgiveness from him for our wrongdoings. We should act upon what Allah has ordered us to do in the Quran and refrain from those acts which could cause his displeasure so he showers his blessings upon us on the Day of Judgement and we would enter Paradise.

Views of Muslim Scholars on Alien life

      Fakharuddin Razi was a 12th century Islamic scholar and scientist who wrote extensively on Physics, Medicine, Cosmology, Theology and Jurisprudence etc. In his classical Exegesis of the Quran 'Al-Tafsir al-Kabir' he wrote "It is not impossible that in the heavens there are species of animals that move just like humans walk on the earth.”

      Allama Husayn Tabatabai (1903-1981) is one of the most prominent scholars in modern Shia Islam and is mostly known for his Exegesis of the Quran Al-Mizan. While interpreting verse 29 of Surah ash-Shura he states: "The apparent meaning of this verse is that there are living creatures (Dawab) in the heavens similar to those on earth…”." (Al-Mizan – Volume 18, Page 58).

    Another modern modern  Shia-Muslim scholar Abdullah Yusuf Ali(1872-1953) was an Indian barrister who wrote multiple books in Islam and an Exegesis of the Quran which is one of the best English translation of the Quran. He while commenting on Verse no.29 of Surah ash-Shura writes that: “Life is not confined to our one little planet. ….it is reasonable to suppose that life in some form or other is scattered through some of the millions of heavenly bodies scattered through space."

   In this article I quoted three Muslim scholars from different eras Fakharuddin Razi who was from the medieval era while Allama Tabatabai and Abdullah Yusuf Ali were from modern eras. It shows that the idea of existence of extraterrestrial life or the possibility of the existence of the extraterrestrial life within the Muslim scholarly class is not new but it has always existed and all of these scholars base these ideas referencing the Holy Quran.

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Mention of the Existence of Life beyond Earth in the Quran

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Verse of the Holy Quran in which there is Mention of Atoms and the views of Muslim scholars on atoms

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Mention of the Verse of the Holy Quran which talks about time being relative

   In this article, I wrote about the verse of the Quran, which mentions time being relative.

Translation of Verse 47 of Surah Al-Hajj

They challenge you, O Prophet, to hasten the torment(Day of Judgment/Doom's Day). And Allah will never fail in His promise. But a day with your Lord is indeed like a thousand years by your counting.

Explanation 

                     At the beginning of this verse of Surah Al-Hajj, Allah says that the infidels challenge the Prophet Muhammad SAW in bringing the Day of Judgment or the Doom's Day before its actual time. They do so to see those punishments quickly, which they are promised by Allah for their misdeeds. It is also clearly mentioned in the second part of this verse that Allah will never fail in his promise which means that those people who have done misdeeds and disobeyed Allah will surely be punished on the day of Judgment. The last part of this verse talks about a concept in Modern Physics which is known as relativistic time or time dilation. Now, if you read the last part of the verse, then Allah says, 'A Day with your Lord is indeed like a thousand years of your counting.' In my last article, I briefly explained time dilation and how it is affected by gravity and the frame of reference. You can click on the link below to read that article. This verse and many other verses of the Holy Quran serve as clear proof that the Quran is the book of Allah Almighty revealed upon the beloved Prophet Muhammad SAW for the guidance of mankind 1400 years ago at a time when people were not even familiar with these sorts of Scientific concepts. These verses, which describe various scientific concepts, are revealed in the Holy Quran only so that we can ponder upon the greatness and wisdom of Almighty Allah. It doesn't change the sole purpose of the Holy Quran which is the guidance of Mankind to the right path to succeed in this life and in the life hereafter. 

    One thing to keep in mind is that there can be various others explanations of this verse and only Allah Almighty knows the correct explanation.

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Views of Imam al-Ghazali on Relativistic time

Imam al-Ghazali was a Persian Muslim Polymath who lived in the mid-eleventh and early twelfth century. He was one of the most prominent scholars, jurisconsult, theologian, philosopher and mystic of his time. Imam al-Ghazali also viewed space and time as being relative in extension, and he also viewed time as being observer-dependent. Although his view on time does not align perfectly with the theory of relativity they do have some similarities. He said that:

"Similarly, it will be said that just as spatial extension is a concomitant of body; temporal extension is a concomitant of motion. And just as the proof for the finitude of the dimensions of the body prohibits affirming a spatial dimension beyond it, the proof for the finitude of motion at both ends prohibits affirming a temporal extension before it, even though the estimation clings to its imagining it and it's supposing it, not desisting from [this]. There is no difference between temporal extension that in relation [to us] divides verbally into (before) and (after) and spatial extension that in relation [to us] divides into (above) and (below). If, then, it is legitimate to affirm an “above” that has no above, it is legitimate to affirm a (before) that has no real before, except an estimative imaginary [one] as with the (above).”

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Relativistic time mentioned in the Quran

    In this blog, I have written about the verse of the Holy Quran in which Allah Almighty talks about the relativity of time.

Translation of verse 5 of Surah As-Sajdah

He conducts(governs) everything from the heavens to the earth, and then everything ascends to him on a day whose length by your reckoning is a thousand years.

Explanation 

            The above-mentioned verse of the Holy Quran talks about a very famous concept in physics, which is the relativity of time, also known as time dilation. Late 19th and early 20th century scientists such as Lorentz, Emil Kuhn, Hermann Minkowski, Albert Einstein and many others theorized this concept, but Einstein made the greatest contribution. Time dilation deals with the fact that time is not absolute but relative. In general, time dilation is defined as how fast or how slow time will pass depending on the reference frame (accelerating/moving or non-accelerating/at rest or speeds much slower than the speed of light). Time is also affected by the pull of gravity on an object. This means that time will pass more slowly for someone moving at or near the speed of light than for someone moving at normal speed or not moving at all. For example, after spending 6 months on the International Space Station (ISS), orbiting the Earth at a speed of about 7,700 m/s, an astronaut's lifespan would be about 0.005 seconds less than that on Earth. This also means that time is also affected by gravity. The greater the gravity, the slower the time. For example, if someone is on the moon, their clock ticks faster because time passes faster for them than for someone on Earth. This is because the Earth's gravity is stronger than the Moon's gravity. In addition to this time could also slow. Down near massive objects such as supermassive blackhole etc. The reason for this is because masaive or heavy object have more gravitational pull which can slow down time.


     Now, if we move back to the verse, in the first part of the verse, there is a mention of Allah conducting every matter from heavens to Earth. These matters refer to the commands of Allah who govern this and all the heavens. Without His command, not even a particle of dust or a leaf can move by itself. It is his command which governs each and everything which is happening around us. With his command, we breathe and live our lives. It is his command with which we come into this world, and with his command, one day we will die as well. This is the glory of Allah. Then in the next part of the verse, it is mentioned that 'all this ascends to him on a day whose length is a thousand years of our reckoning.' The last part of this verse falls under the category of Relativistic time or Time dilation. A thousand years, by our reckoning,, could mean that a thousand years in our frame of reference is equal to one day in Allah's frame of reference. Time could be slower in Allah's frame of reference due to various factors that slow time, which I have mentioned above, such as gravity, mass and size of the throne and Qursi of Allah, and there could be some other factors involved in this as well, and Allah knows best. This verse is one of the many verses of the Holy Qur'an which describe scientific facts so accurately that 1400 years ago when people of that time could not even imagine such a thing. This is clear proof that the Holy Quran is the book of Allah and it has been sent to guide us. One thing to note is that this verse and all other scientific verses of the Quran do not make the Quran a book of science. This is a book of 'signs'. The mention of such signs or such verses is only so that we can ponder upon the greatness and wisdom of Allah Almighty.

      One thing to keep in mind is that there can be various others explanations of this verse and only Allah Almighty knows what is the correct explanation.

Views of Al-Kindi on Relativistic Time

     Al-Kindi (801-873AD) was a famous Muslim scientist who lived during the Islamic Golden Age. He was one of the most esteemed scholars of his time. He worked extensively in fields like medicine, astronomy, physics, mathematics, optics, etc. He was also a pioneer of cryptography and scientific methodology. Al-Kandi is said to have proposed an unproven theory of relativity 1,100 years before Einstein.

     Al-Kindi argued in his book al-Falsafa al-Aula that a person sees an object whose size is small or large according to the vertical movement between the earth and the sky. If a person moves towards the sky, he will see the trees getting smaller and if he moves towards the earth, he will see the trees getting bigger. According to al-Kindi, objects, time, motion and space are not only relative to each other but also to other objects and observers who observe them. He viewed it as an essence of the law of existence.

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Mention of Multiple Universes in the Quran

     In this blog, I have written about the mention of multiple universes in the Quran and the translation of Surah al-Fatiha.

Translation of First verse of Surah al-Fatiha

"All the praises and thanks be to Allah, the Lord of the 'Alamin(Universes)."

Explanation:

                        The above-mentioned verse of the Quran, which is the first verse of the Holy Quran, talks about an idea that is very popular now a days and that is the idea of exisistence of multiple or parallel universes. In the start of this verse it is also mentioned that All praises and thanks to Allah and then at the emd of this this verse its is mentioned that he is the Lord of all worlds/Alamin/universes. This concept of parallel universes, which Physics has proposed just recently, has been mentioned in the Quran 1400 years ago. This enables us to think about the greatness and wisdom of Allah. Although the concept of parallel universe can be argued on rather it exists or not but as Muslims we should know that eventhough if science can not prove this theory  we should stick to what has been mentioned in the Quran because Science can be right or wrong but what Allah has written in the Quran can never be wrong. It is possible that we may never be able to discover parallel universes, but we as Muslim should know that the creation of such universes is not difficult for Allah.



    A major reason for us to be unable to discover those other universes up till now can be the fact that may be at present our knowledge and our technology are limited to a certain level while the wisdom of Allah has no boundary. It is possible in the future that our knowledge expands, and we may be able to discover those other universes while there is an equal possibility for us not to be able to do this. One thing will remain certain and that whatever facts science has been able to prove till know or it will prove in the near future. Allah mentioned the signs of these facts in the Quran quite precisely 1400 years ago. It gives a clear proof that the Holy Quran is the book of Allah because no one at that time could know these scientific facts at that time but only Allah. Even though there are many scientific facts mentioned in the Quran but the main purpose of the Quran is to guide humanity to the right path. The mention of these scientific facts is only so that we can ponder upon the wisdom and greatness of Allah Almighty. 

     One thing to keep in mind is that there can be various others explanations of this verse and only Allah Almighty knows what is the correct explanation.

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Translation of Surah Al-Fatiha

  Besides the first verse of Surah al-Fatiha we should also focus on what has been written in the rest of this Surah because it forms the basis of our belief in the onenes of Allah as he is the one we worship and seek help fromwhich. It is also written in this surah that Allah is all merciful, the Lord of the day of Judgment. Below is the translation of Surah Al-Fatiha from verse no.2 till verse no.6. The translation of the first verse is written at the start of this blog.



the Most Compassionate, Most Merciful,[1:2]

Master of the Day of Judgment.[1:3]

You ˹alone˺ we worship and You ˹alone˺ we ask for help.[1:4]

Guide us along the Straight Path,[1:5]

the Path of those You have blessed—not those You are displeased with, or those who are astray.[1:6]

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Earth being 'Spread out' mentioned in the Quran

     In this blog, I have written about Earth being 'Spread out' mentioned in the Quran.

Translation of Verse 19 of Surah Nuh

And Allah has made the earth(land) for you as a carpet (spread out).

Explanation:

                     In the verse 19 of Surah Nuh Allah says that the earth or land is spread out or it is like a carpet. Many people cite this verse when they argue that the Quran says that the Earth is flat. In this verse, it does not say that the Earth is flat but it says that it is spread out which is true. If you go on top of a high-rise building you will observe that the landscape around you is levelled like a carpet or spread out. 


The reason Allah has made the land spread out is so that we can walk on it and perform several other tasks like growing crops, building out houses etc. Flatness and being spread out have 2 different meanings. This was also the view of a very renowned 14th century scholar Ibn Kathir.

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Translation of Verse 44 of Surah An-Nur

"Allah alternates the day and night. Surely in this is a lesson for people of insight."

Explanation:

                      I wrote about the shape of the earth mentioned in the Quran in my previous blog. If you want to read it then click on this link Shape of the Earth mentioned in the Quran. In the previous verse I said that the land on which we live has been spread so that we can perform our daily life activities. In the verse 44 of Surah An-nur Allah says that he alternates the day and night. This could only be possible if the Earth is spherical. In the verse which I explained in my blog Description of the Rotation of the Earth and the mention of the Orbit of the Moon and Sun in the Quran it is written that "he wraps(folds) the day around night and night around day." The word وَيُكَوِّرُ 'Wayukawir' used in verse 5 of Surah Az-Zumr means to wrap or fold around as if you fold or wrap a turban around your head. This is what we observe after sunset the night wraps around the day and the same occurs early in the morning before sunset. At the end of verse 44 of Surah An-Nur, it is written that it is a lesson for people of insight like Physicists, Astronomers and other scientists. The lesson is to ponder upon the wisdom and greatness of Allah who mentioned these scientific facts with such great precision 1400 years ago when the technology at that time was not sufficient to research these facts. These verses and many other verses are clear prooves that the Quran is the word of Allah. Although it contains many scientific facts with great accuracy but the Quran is not a book of science it is the book of guidance. These scientific facts are mentioned only so that we can ponder upon the greatness of Allah Almighty.

    One thing to keep in mind is that there can be various others explanations of these verses and only Allah Almighty knows what is the correct explanation. 

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Shape of the Earth mentioned in the Quran

      In my previous blog, I wrote about the explanation of Verse 5 of Surah Az-Zumar which mentions how day changes to night and how night changes to day. The only 2 ways for this to be possible is that the Earth rotate around its axis which I wrote about in my previous blog and the second possibility is that the Earth is spherical. In this blog, I will discuss about the spherical shape of the Earth.

Translation of Verse 30 of Surah al-Naziat

He made the earth egg-shaped.

Explanation:

                        This verse of the Quran mentions that the Earth is shaped like an egg. Some people say that the Earth is round but in reality, it is not completely round. It is flat at the poles and bulging from the equator. If you compare the image of the Earth which we got from the pictures taken from the satellites with an egg. You will get to know that the shapes of the Earth and an egg are in quite resemblance to one another.



      All this is described in the Quran 1400 years ago which is clear proof that the Quran is the word of Allah. It has been sent to the Prophet Muhammad SAW for our guidance on our right path. While the Quran does have many scientific facts but this doesn't make the Quran a book of Science but it is the book of guidance so that we can succeed in this life and the life hereafter. These scientific facts are mentioned in the Quran only so that the People can ponder upon the greatness of Allah Almighty. 

       One thing to keep in mind is that there can be various others explanations of this verse and only Allah Almighty knows what is the correct explanation.

Views of Muslim Scholars 

                       These facts which the Quran described 1400 years ago were proved scientifically a few centuries ago. Although the concept of round earth was common among Greek Astronomers like Aristotle and many other Greek scientists there was still debate among the scholars for the accuracy of this claim. In the medieval Muslim era as well this concept of the Earth being spherical was common knowledge due to this and many other verses of the Quran. Muslim scholars such as Ibn-al-Hazm and Fakharuddin Razi proved scientifically that the Earth is spherical. 


   Al-Biruni was the first scientist to measure the radius of the earth which differed by only 16.8km from the current value of 6356.7km. All Muslim scientists believed not only in the accuracy of the Quran but also in their own Mathematics. Theologians like Ibn-Tayimiah also agreed with Ibn-Hazm and many other Muslim scientists of that time. Imam Ghazali, a 14th-century Muslim philosopher went as far as to say that those who deny the fact of a spherical earth is mocking Islam. Even the first 3 centuries of Muslims which were the best people in understanding Islam according to a Hadith of Prophet Muhammad SAW “The best people are those of my generation, then those who come after them, then those who come after them.” [Bukhari 6065] They also believed the earth as spherical. Muslim geographer Ibn Khordadbeh (died 912 A.D), also argued about the spherical shape of the Earth in his Book of Roads and Kingdoms which mentions various import trade routes of that era. Ibn Abbas who was a companion of the Prophet Muhammad SAW and probably among the companions with the most knowledge also believed the Earth to be spherical in shape. The map given below by the 12th-century Muslim Geographer Muhammad al Idris also depicts the Earth as spherical.


     The idea of the spherical earth was proposed in the West by scientists like Galileo and Copperenicus but they were met with severe criticism and opposition from the Church. Unlike, in the Muslim world where both the Theologians and Scientists agreed upon the spherical shape of the Earth.

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Quran on the Beginning of the Universe

   In this blog, I have written about the verse of the Quran, which tells us about the beginning of the universe.

Translation of Verse 30 of Surah Al-Anbiya

Do the disbelievers not realize that the heavens and earth were ˹once˺ one mass, then We split them apart? And We created from water every living thing. Will they not then believe?

Explanation 

     In the above-mentioned verse of the Quran. Allah told us that he created the universe from one mass, and then from that, he split the heavens and earth. The Big Bang Theory agrees a lot with this verse of the Holy Quran. The Big Bang theory tells us that in the beginning, the universe was a singularity and at that point, it had infinite density, energy, and temperature. Then it exploded(expanded very rapidly) into existence and, as a result, created matter, which further evolved to form planets, stars galaxies, etc. This process of rapid explosion is referred to as Cosmic inflation. From that point until now, the universe has been expanding. In the above-mentioned verse, one mass points to a point known as singularity a point where space and time were combined together. The second part of the verse tells us that every living thing is made of water. Today, science has told us that water is an essential part of life. It makes up about 90 per cent of the weight of some organisms. In the case of humans, it makes up about 60 per cent of our weight. This verse of the Quran gives proof of the divinity of the Quran. Otherwise, a man in the 7th century could never know these scientific facts with such accuracy and it also inspires us to read the Quran not only for our guidance to the right path but also to know the immense amount of knowledge hidden in between the verses of the Quran.


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Mention of the Creation of everything in Pairs in the Quran

  In this blog, I have written about a verse of the Quran which mentions the creation of everything in pairs.

Translation of Verse 36 of Surah Al-Yasin

"Glory be to the One Who created all things in pairs—˹be it˺ what the earth produces, their genders, or what they do not know!"

Explanation 

                    This verse of the Quran says that Allah hasn't created anything that isn't in pairs. There is a pair of everything Male and Female, Good and Bad, Hot and Cold, Life and Death, etc. Recent studies have shown that opposite genders, i.e. Masculinity and Femininity, are also present in plants. If you are a student of physics, then you would agree with this verse of the Quran. There are many examples of pairing in physics as well, like matter and anti-matter, electron and positron, positively charged particles and negatively charged particles, quarks and anti-quarks, neutrinos and anti-neutrinos, etc. Even forces also act in pairs such as the action-reaction forces, electrostatic forces of attraction and repulsion, etc. This is what scientists have discovered in the last century or so, which Allah described in the Quran 1400 years ago. This motivates us to study the Quran not only for our guidance but also to get to know various scientific facts mentioned in the Quran. Keeping in mind that the Quran is not a book of science. It is a book of guidance, and these various scientific facts are present in the Quran so that we can applaud the wisdom and creation of Allah Almighty.



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Mention of Expansion of the universe in the Quran

    In this blog, I have written about the verse of the Quran in which Allah told us about the expansion of the universe.

Translation of Verse 47 of Surah Adh-Dhariyat

"We built the universe with ˹great˺ might, and We are certainly expanding ˹it˺."

Explanation

   In this verse, Allah mentions he created the universe and he is the one who is expanding it. It was In 1929, Hubble proved that the universe is not static but rather expanding, whereas, before this, people used to believe that the universe was static. Allah told about this in the Quran 1400 years ago. This leaves us with no doubt that the Quran is the word of Allah because it mentions these scientific facts in such an accurate manner. No Human at that time could know this fact, but only Allah could know this because he has created this universe, and nothing is hidden from his wisdom.


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Verse of the Quran in which Allah mentions subatomic particles.

 In this blog, I have written about the verse of the Quran in which Allah mentions  subatomic particles.

Translation of Third Verse of Surah Saba

The disbelievers say, “The Hour will never come to us.” Say, ˹O Prophet,˺ “Yes—by my Lord, the Knower of the unseen—it will certainly come to you!” Not ˹even˺ an atom’s weight is hidden from Him in the heavens or the earth; nor anything smaller or larger than that, but is ˹written˺ in a perfect Record.

Explanation
       In this Verse of Surah Saba, Allah tells about the existence of particles even smaller than atoms, and today, Physics has proven this fact what Allah told Muslims 14 centuries ago in the Quran. Atoms are composed of subatomic particles such as electrons, protons, neutrons, etc., which are further composed of quarks and anti-quarks. This is the greatness of Allah and his knowledge. It testifies that the Quran is the Word of Allah and Prophet Muhammad SAW is his messenger. Otherwise, no one at that time could have this much knowledge to know all of this but Allah the creator of everything.


   Another thing which is noteworthy in this verse of the Holy Quran is that it is written that not anything smaller or larger than an atom's weight is hidden from Allah. It means that we should do more and more good deeds, fear Allah, and refrain from bad deeds because Allah knows and is recording everything. We will be held accountable for all our deeds, either smaller than an atom's weight or even larger than that on the day of Judgment, so do not face any problem on that day, we should do as many good deeds as possible and keep on seeking forgiveness from Allah for our sins no matter how small or large.

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